Misspeaking, Misrepresenting, Misleading
Anne Applebaum of Slate wrote an article discussing the hijab issue in Turkey and the recent attempt to sue the not-sufficiently-secular government that has unbanned it in public universities. I wrote about this before, arguing that no government has the right to dictate citizens’ fashions, and I was jubilant when hijab was unbanned, and I still am.
If you read Applebaum’s article, and you must in order to understand this post, you will find that she has practiced deliberate picking and choosing for arguments, quotations, and situations to suit her point, all the while neglecting to show counterarguments which are equally, if not more, valid. This sort of calculated coverage is not only biased, but extremely harmful as it leads recipients to form an impression which is on the whole charged with bias and twisted facts.
Then she referred to Muslim women as ‘Islamic‘ women. What is that? Is the English dictionary so vast and diversified so as to equate Muslim with Islamic now, and later with Islamicist with fascist with terrorist? Evidently, these subtle(!) and gradual substitutions serve a political goal to fragment and demonize. Applebaum certainly had an agenda writing her article, and her very choice of words reveals it.
According to the article, the “enduring significance” of the hijab is striking. Really? Is it any more “enduring” than the significance of Jesus or the Holy Trinity, the Yarmulke, or karma in Hinduism? Simply put, people will always carry out parts or all of what their religious beliefs dictate. Other people may feel threatened by that, and that’s the politics of it.
Applebaum laments her “Anglo-American bias” which so naively portrays the veil as a choice, then she proceeds to argue that “Fairly or not, in certain Turkish communities, a head covering in fact marks the wearer not just as faithful but as a believer in a particular version of Islam. Fairly or not, the head scarf carries with it, at least in Turkey, partisan connotations, as well as a suggestion of the wearer’s views of women.” As a woman living in a predominately Muslim country, and who is directly exposed to hijab, I opt for the ‘Not Fairly’ bit in Applebaum’s argument. An outsider may never learn the inner workings of a society as diversified and complex as Turkey, and to blindly support forceful implementation of secularism on the expense of basic human rights is to demolish any ‘liberal’ affiliations one claims to have.
She also hints, not so implicitly, that veiled Turkish women are less achieving than non veiled ones. “Wives of the current Turkish political leadership wear head scarves, that most of them donned the scarves after their marriages, and that most of them never worked or studied again after they wed.You can see why women who want something different might feel threatened.” Hmm. That may be because they were BANNED from studying at public Turkish universities until recently, and what ever happened to Applebaum’s “Anglo-American bias” and “personal choice“?
This polarization of Turkish, and Muslim, women as ‘veiled = uneducated, underachieving’ and ‘not veiled = educated, overachieving’ betrays Applebaum’s attempt to conceal her biases. It is an indication that people who claim to be liberal do make the very mistakes that they try to avoid, they go to extremes to protect concepts like secularism and in doing so, endanger the values and liberties they fight for.
Applebaum’s xenophobia emerges at the very end of her ill-researched article when she says “And if, someday, this argument comes to our shores, let’s not be surprised by that. In the end, the head-scarf debate isn’t about a wisp of fabric but about the viability of secular Islam itself.” This reveals that it is more of a question of Us vs. Them than a question of basic liberties and expression. It is not about secular Islam per se, it is not about oppressed Muslim women forced to wear the veil, it is not about their education and career prospects, it is not even about Turkey, for crying out loud! It is about the blatant fear of this argument coming to “our shores,” and that the free, liberal, advanced, educated, achieving West must be prepared to fight this ambiguous piece of cloth which conceals “The Other.”
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April 1st, 2008 at 1:55 pm
What an excellent post! I find it very sad how to see how many misrepresentations there are of women in hijab. Even here in Oxford, many Muslim women choose to remove the hijab rather than be perceived as ignorant and certainly those who have not started wearing it are put off by the attitudes that are so often circulated in the popular press.
It seems strange that people equate covering one’s head with a piece of material as a sign of ignorance, oppression and a representation of the ‘Other’…it seems like secularism has become rather extreme when we consider this.
Muslim women have a long way to go before we can banish these misguided impressions but I believe we can do it!
April 1st, 2008 at 2:22 pm
Not only was she biased, but I found her to be rather ignorant as well. She does nothing to back up her arguments, something which I think would be considered necessary given some of the leaps that she makes (what does the fact that the wives of the current leadership started wearing hijab after getting married have to do with them never going back to work or study?). She has completely missed the point, I think.
April 1st, 2008 at 3:51 pm
I think these “…head scarves, at least in Turkey and a few other places, are political symbols and not purely religious “choices” at all” …. “Over time, they argue, Muslim girls will find it easier to integrate into French society” two statements that have been also mentioned in her article are pretty dangerous, the thought of the veil as a political symbol rather than religious is truly offensive claim that disrobes it from its real meaning and importance, having some women doing that doesn’t represent in no way the veiled Muslim women nor the holiness of the veil as a religious concept; furthermore considering veiled Muslims French women as a detached minority that need to be reintegrated into the society by unveiling is a flagrant assault on their citizenship and human rights
April 1st, 2008 at 4:10 pm
Indeed, a very shallow and poorly written article. You should email her this post!
April 1st, 2008 at 5:35 pm
Obviously, France’s and Turkey’s interpretation of secularism is mistaken… Secularism is defined as separation of the state and religion, which literally means that the countries laws should not recognize any religion of any form.
In this view, religion becomes roughly equivalent to an ideology or a political party… This means that there should be no restrictions on who joins or leaves those religions, and no restrictions on the practice or expression supporting those religions.
Practically, secularism would mean several things, like: No religion classes in public schools [religion classes become either after school, or in private schools], No religious quotas in parliaments [like quotas for Christians here in Jordan, that nonsecular], No support by the government to religions [No tax-exempt status, or banning eating in public in Ramadan]…
Banning any form of religious symbols or religious practices [except those that include criminal activity] would mean recognition of the state of religions, and hence is self-defying, and contradicting the concept of secularism!!
April 1st, 2008 at 6:31 pm
“If you read Applebaum’s article, and you must in order to understand this post, you will find that she has practiced deliberate picking and choosing for arguments, quotations”
So, she’s been “fisking”
April 1st, 2008 at 8:22 pm
I did leave this post as a comment on the article over at Slate. Here is the link to the discussion board where it appears, and where you can find other readers’ opinions on the piece: http://fray.slate.com/discuss/forums/82694/ShowForum.aspx?ArticleID=2187795
April 1st, 2008 at 9:08 pm
In this view, religion becomes roughly equivalent to an ideology or a political party…
That is incorrect, Devil’s Mind. The whole idea of secularism is to REMOVE religion from politics. If a religious ideology starts getting involved in politics, it should be sanctioned. The protections have to work both ways. Religions are protected from government, and government is protected from religions. If you only enforce one side of that equation, it is a disaster waiting to happen.
April 1st, 2008 at 10:34 pm
Not really Craig, the problem that secularism is solving is the “special” treatment of religion. NOT elimination of religion. And you cannot deny people of their constitutional rights if they are involved a religion.
There are people who claim the same as what you say Craig, but those people are anti-religion and are using people’s ignorance of secularism to promote their ideologies as secularism!!
It can be easily seen that any law that is anti-religion is obviously giving religion a “special” treatment, and hence is obviously hypocritical and self-defeating…
April 1st, 2008 at 10:57 pm
If I may ask, what disaster that you refer to is going to happen?! Enlighten me if I am missing something!!
April 2nd, 2008 at 11:01 am
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April 2nd, 2008 at 6:18 pm
Devil’s mind,
There are people who claim the same as what you say Craig, but those people are anti-religion and are using people’s ignorance of secularism to promote their ideologies as secularism!!
I think you misunderstood my comment. I’m not anti-religion. I’m a Christian, myself. Your opinion of seperating the spiritual from the worldly seems to only work in one direction: you would have religion protected from government interference. That’s only half of what secularism is. Equally important (or perhaps, more important, since it was the aspect the founding fathers of teh United States were concerned with) is keeping religion out of politics. Out of government.
The “disaster” is that once governments start acting according to religious considerations, they become increasingly theocratic. And of course, once that happens, citizens who don’t belong to the majority religion find themselves being increasingly marginalized. Or even persecuted. The risk on the other side is that having an irreligious secular government may eventually result in ALL religions being marginalized by acts of government. That is why government is prevented by law from interfering in religion, and religion is prevented by law from interfering in the functions of government. Both sides are critical.
April 3rd, 2008 at 12:15 am
I agree with you, but it seems that you don’t nail the cause of the problem. You say: “And of course, once that happens, citizens who don’t belong to the majority religion find themselves being increasingly marginalized.”
There I agree with you that this problem is real, but I think that you misidentified the cause of the problem. Secularism is not the proper solution to this problem. Liberal democracy is the more proper solution. Allow me to explain.
Majoritanian democracy has well-understood flaws. Thomas Jefferson one of the Founding Fathers of the American constitution said this: “A democracy is nothing more than an angry mob, where fifty-one percent of the people may take away the rights of the other forty-nine.”
So in short, democracy by it nature allows the majority of people marginalize the minority, whether in religious aspects, political or otherwise. So I would say, the problem is not in religion itself, but the system which allows that majority to take away the rights of the minority.
So yes, secularism -the way I am describing- combined with majoritanian democracy would lead to problems, but the problem is not in the secular part, but rather in democracy itself!!
But once we implement a system that respects the rights of minorities, it is still important to implement secularism, and it will give very fruitful results when combined with a sane system to build on…
April 3rd, 2008 at 12:36 am
This is obvious in Turkey\France cases. If secularism as you described would relief religious minorities from marginalization, isn’t what France\Turkey did regarding Hijab marginalizing to Muslim women?! The flaw of the proposal is obvious, and includes some type of hypocrisy… But secularism is not a system of hypocrisy, so it’s obvious that France\Turkey’s laws are not secular, but rather a scam under the cover of secularism!!