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	<title>Comments on: Balash A7ki</title>
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	<pubDate>Tue, 02 Dec 2008 02:55:47 +0000</pubDate>
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		<item>
		<title>By: Qwaider قويدر</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8033</link>
		<dc:creator>Qwaider قويدر</dc:creator>
		<pubDate>Fri, 02 May 2008 04:06:09 +0000</pubDate>
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		<description>Bambam you're more delusional than I thought! You have not made any case and what I have told you constitutes a precedent. This is what I established beyond any shadow of a doubt. There are cases and occasions where conditions are considered and they appear to overrule a shariah law. When in fact, it's just an alternative interpretation.
As for marriage, you're really way off. In the US as you probably already know, there's common law marriage where a clerical certificate isn't even required to establish marriage has occurred and consummated.

There's no use arguing with you, you are bent on one thing only, and I'm not going to continue to "entertain" you.

[Oxymoronic] fools??! Says who? You're not even worth an answer on that one!</description>
		<content:encoded><![CDATA[<p>Bambam you&#8217;re more delusional than I thought! You have not made any case and what I have told you constitutes a precedent. This is what I established beyond any shadow of a doubt. There are cases and occasions where conditions are considered and they appear to overrule a shariah law. When in fact, it&#8217;s just an alternative interpretation.<br />
As for marriage, you&#8217;re really way off. In the US as you probably already know, there&#8217;s common law marriage where a clerical certificate isn&#8217;t even required to establish marriage has occurred and consummated.</p>
<p>There&#8217;s no use arguing with you, you are bent on one thing only, and I&#8217;m not going to continue to &#8220;entertain&#8221; you.</p>
<p>[Oxymoronic] fools??! Says who? You&#8217;re not even worth an answer on that one!</p>
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		<title>By: bambam</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8032</link>
		<dc:creator>bambam</dc:creator>
		<pubDate>Sun, 27 Apr 2008 23:20:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8032</guid>
		<description>ook plainly and simply, while i use the quran and hadith as my reference, you use your shaky opinions. then you tell me that i don't understand islam or secularism.
obviously you have a lot of confusion when you point out a ceremony as an official legislation when its a ceremony that is not recognized with out the official papers
for the case of omar, since you think you are such a smarty pants, he suspended the" had" because it would never be met during the time of famine and poverty since the stealing "had" is not applicable on those who do it out of need. so yeah he didn't do anything but observe it actually.
and in case you are in doubt the view of islam(god) on those who overstep the decrees:
تِلْكَ حُدُودُ اللّهِ فَلاَ تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللّهِ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ [البقرة : 229
[وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً [الطلاق : 1
Never mind that what you are saying puts the timelessness of the quran under questionable ground which is the miracle of quran as they might say...
Either way i'll keep on calling people who adopt the secular muslim label as oxymoronic fools that attempt to pay lip service to modernity and you can keep on calling me wrong. with that we can call it a truce...
although my offer still stands for you to find grounds for ur opinions in quran or hadith, i made my case while you haven't :D</description>
		<content:encoded><![CDATA[<p>ook plainly and simply, while i use the quran and hadith as my reference, you use your shaky opinions. then you tell me that i don&#8217;t understand islam or secularism.<br />
obviously you have a lot of confusion when you point out a ceremony as an official legislation when its a ceremony that is not recognized with out the official papers<br />
for the case of omar, since you think you are such a smarty pants, he suspended the&#8221; had&#8221; because it would never be met during the time of famine and poverty since the stealing &#8220;had&#8221; is not applicable on those who do it out of need. so yeah he didn&#8217;t do anything but observe it actually.<br />
and in case you are in doubt the view of islam(god) on those who overstep the decrees:<br />
تِلْكَ حُدُودُ اللّهِ فَلاَ تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللّهِ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ [البقرة : 229<br />
[وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً [الطلاق : 1<br />
Never mind that what you are saying puts the timelessness of the quran under questionable ground which is the miracle of quran as they might say&#8230;<br />
Either way i&#8217;ll keep on calling people who adopt the secular muslim label as oxymoronic fools that attempt to pay lip service to modernity and you can keep on calling me wrong. with that we can call it a truce&#8230;<br />
although my offer still stands for you to find grounds for ur opinions in quran or hadith, i made my case while you haven&#8217;t :D</p>
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		<title>By: Qwaider قويدر</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8023</link>
		<dc:creator>Qwaider قويدر</dc:creator>
		<pubDate>Thu, 24 Apr 2008 18:27:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8023</guid>
		<description>I booby trapped you with that specific rule so to show your prejudice and your narrow vision. In fact, Omar ibin el Khattab was the one who actually abolished the cutting off of the stealer's hand specifically when there are reasons for it. Which means there's a precedence in one of the most uptight Islamic Khalifa's where he actually preempted a rule in the Quran

The moral of that hadith is to lay the foundation of social justice. Where there is no preference based on class, wealth, influence ..etc

I think you already have your mind set and I think no one will change it. But allow me to tell you that you have completely wrong ideas about both Islam AND secularism..

There is such a thing as religious preemption and as long as it doesn't interfere with the law, it's usually allowed under secularism.

Islam as religion has in it the seeds of change and progress more than any other social system. And I'm not here defending Islam or bashing anyone else, but the fact remains that there are many things that are up for interpretation, even things mentioned in the Quran. For Quranic rules there is Interpretation and Explanations. These were eluded to by Ibin Rushed.

I think Freedom of religion under secularist regime can work and be very successful. Because if you ctually realize what you're saying it is actually way worse than enforced secularism. It's closer to Stallinic communism being shoved down people's throats

Over here in the US, the state allow people to get married however the hell they want to get married. Most opt for a religious ceremony, which is to be authenticated by the state. This is an example of something that worked well between the state and the people.

Apart from declaring holy war at other people for desecrating a religious figure, there isn't a single reason ANY religion can't coexist under any umbrella that doesn't call for restricting the freedom of belief, which is a basic human right.</description>
		<content:encoded><![CDATA[<p>I booby trapped you with that specific rule so to show your prejudice and your narrow vision. In fact, Omar ibin el Khattab was the one who actually abolished the cutting off of the stealer&#8217;s hand specifically when there are reasons for it. Which means there&#8217;s a precedence in one of the most uptight Islamic Khalifa&#8217;s where he actually preempted a rule in the Quran</p>
<p>The moral of that hadith is to lay the foundation of social justice. Where there is no preference based on class, wealth, influence ..etc</p>
<p>I think you already have your mind set and I think no one will change it. But allow me to tell you that you have completely wrong ideas about both Islam AND secularism..</p>
<p>There is such a thing as religious preemption and as long as it doesn&#8217;t interfere with the law, it&#8217;s usually allowed under secularism.</p>
<p>Islam as religion has in it the seeds of change and progress more than any other social system. And I&#8217;m not here defending Islam or bashing anyone else, but the fact remains that there are many things that are up for interpretation, even things mentioned in the Quran. For Quranic rules there is Interpretation and Explanations. These were eluded to by Ibin Rushed.</p>
<p>I think Freedom of religion under secularist regime can work and be very successful. Because if you ctually realize what you&#8217;re saying it is actually way worse than enforced secularism. It&#8217;s closer to Stallinic communism being shoved down people&#8217;s throats</p>
<p>Over here in the US, the state allow people to get married however the hell they want to get married. Most opt for a religious ceremony, which is to be authenticated by the state. This is an example of something that worked well between the state and the people.</p>
<p>Apart from declaring holy war at other people for desecrating a religious figure, there isn&#8217;t a single reason ANY religion can&#8217;t coexist under any umbrella that doesn&#8217;t call for restricting the freedom of belief, which is a basic human right.</p>
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		<title>By: bambam</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8024</link>
		<dc:creator>bambam</dc:creator>
		<pubDate>Thu, 24 Apr 2008 11:22:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8024</guid>
		<description>Secularism can encompass provisions to allow even the most demanding of religions. There’s nothing that says that they can’t coexist.
The operative word here is "allow", you are allowed to carry whatever personal belief you like but when it comes to legislation all religions stand before the law in the same manner and their is no discrimination based on personal belief.
The problem in adopting legislation based on a religion like islam is the following
1. why pick islam and not any other religion if you are a secular system with affiliation to any religion ?
2. if you adopt a law based on islam, is there a space to abolish or change that law in the future ?
the first one you can't answer it contently to convince people of other faiths and that was the impetus for secularism to arise.
as for the second, for certain aspects there is no room to abolishing or changing a number of islamic laws since they are not up for interpretation.
&lt;strong&gt;In fact, every set of people can have their own religiously inspired laws under secularism and it would still be fine&lt;/strong&gt;
the whole point of secularism is to not have different laws for different people based on their culture and characteristic and that all people are under the authority of a single law, the civil law... you are talking about dhimmi courts there, hardly secular.
being a muslim under a secular system works being a secular muslim system is just trying to pay lip service to the ideology in order to sound contemporary when islam is a religion that rejects the concept of contemporary thought in matters of decrees since it's for all times and places.
since you mentioned the matter of &lt;strong&gt;cutting the hand of a stealer &lt;/strong&gt;and it's one of the hudood that don't fall under interpretation and are stated clearly in the quran to remove any confusion (labs)
this is a hadeeth about challenging the legitimacy of that had...
حدثنا قتيبة. حدثنا الليث، عن ابن شهاب، عن عروة، عن عائشة  - أن قريشا أهمتهم شأن المرأة المخزومية التي سرقت. فقالوا من يكلم فيها رسول الله صلى الله عليه وسلم فقالوا من يجترئ عليه إلا أسامة بن زيد حب رسول الله صلى الله عليه وسلم فكلمه أسامة. فقال رسول الله صلى الله عليه وسلم: "أتشفع في حد من حدود الله؟ ثم قام فاختطب فقال: إنما أهلك الذين من قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه. وإذا سرق فيهم الضعيف أقاموا عليه الحد. وأيم الله لو أن فاطمة بنت محمد سرقت لقطعت يدها".   وفي الباب عن مسعود بن العجماء ويقال ابن الأعجم وابن عمر وجابر. حديث              عائشة حديث حسن صحيح.
so yeah .... it can hardly be taken figuritively, and if you do as you did you might as well take prayer as figuratively meaning the connection between god and the muslim since thats what the word salah literally means and the procedure for salah is not explicitly stated in the quran...
While you are entitled to think what you like, when it comes to issues of religion you have to back up what you think with texts and scriptures not just thought especially on an issue as widely encompassing as the one you suggest.
So i leave the door open to you to give me some evidence that backs your idea otherwise its just an idea that has no practical substance and is moot</description>
		<content:encoded><![CDATA[<p>Secularism can encompass provisions to allow even the most demanding of religions. There’s nothing that says that they can’t coexist.<br />
The operative word here is &#8220;allow&#8221;, you are allowed to carry whatever personal belief you like but when it comes to legislation all religions stand before the law in the same manner and their is no discrimination based on personal belief.<br />
The problem in adopting legislation based on a religion like islam is the following<br />
1. why pick islam and not any other religion if you are a secular system with affiliation to any religion ?<br />
2. if you adopt a law based on islam, is there a space to abolish or change that law in the future ?<br />
the first one you can&#8217;t answer it contently to convince people of other faiths and that was the impetus for secularism to arise.<br />
as for the second, for certain aspects there is no room to abolishing or changing a number of islamic laws since they are not up for interpretation.<br />
<strong>In fact, every set of people can have their own religiously inspired laws under secularism and it would still be fine</strong><br />
the whole point of secularism is to not have different laws for different people based on their culture and characteristic and that all people are under the authority of a single law, the civil law&#8230; you are talking about dhimmi courts there, hardly secular.<br />
being a muslim under a secular system works being a secular muslim system is just trying to pay lip service to the ideology in order to sound contemporary when islam is a religion that rejects the concept of contemporary thought in matters of decrees since it&#8217;s for all times and places.<br />
since you mentioned the matter of <strong>cutting the hand of a stealer </strong>and it&#8217;s one of the hudood that don&#8217;t fall under interpretation and are stated clearly in the quran to remove any confusion (labs)<br />
this is a hadeeth about challenging the legitimacy of that had&#8230;<br />
حدثنا قتيبة. حدثنا الليث، عن ابن شهاب، عن عروة، عن عائشة  - أن قريشا أهمتهم شأن المرأة المخزومية التي سرقت. فقالوا من يكلم فيها رسول الله صلى الله عليه وسلم فقالوا من يجترئ عليه إلا أسامة بن زيد حب رسول الله صلى الله عليه وسلم فكلمه أسامة. فقال رسول الله صلى الله عليه وسلم: &#8220;أتشفع في حد من حدود الله؟ ثم قام فاختطب فقال: إنما أهلك الذين من قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه. وإذا سرق فيهم الضعيف أقاموا عليه الحد. وأيم الله لو أن فاطمة بنت محمد سرقت لقطعت يدها&#8221;.   وفي الباب عن مسعود بن العجماء ويقال ابن الأعجم وابن عمر وجابر. حديث              عائشة حديث حسن صحيح.<br />
so yeah &#8230;. it can hardly be taken figuritively, and if you do as you did you might as well take prayer as figuratively meaning the connection between god and the muslim since thats what the word salah literally means and the procedure for salah is not explicitly stated in the quran&#8230;<br />
While you are entitled to think what you like, when it comes to issues of religion you have to back up what you think with texts and scriptures not just thought especially on an issue as widely encompassing as the one you suggest.<br />
So i leave the door open to you to give me some evidence that backs your idea otherwise its just an idea that has no practical substance and is moot</p>
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		<title>By: Qwaider قويدر</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8026</link>
		<dc:creator>Qwaider قويدر</dc:creator>
		<pubDate>Wed, 23 Apr 2008 16:12:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8026</guid>
		<description>Bambam, you're entitled to your opinions, that doesn't make them right. I also like the idea that you're enjoying this, although, I fail to see where your are getting your entertainment from, but, oh well, happy for you

First, read what I said again, I said Secularism doesn't interfere with Islam, not the other way around. Everyone wants to rule the world and Islam is not different than anyone else.
Secularism can encompass provisions to allow even the most demanding of religions. There's nothing that says that they can't coexist. Except in the extremist minds of the likes of Bin Laden and the Wahhabi's regimes.

The fact that Islam has actually a viable social structure, can augment secularism. For example, there's nothing wrong with giving charity to the poor. Similarly, the same can be said about crime and punishment, although in certain cases we really need to be creative to understand the spirit of issue. For example, cutting off the hand of the thief. This is the Quranic rule, but these can be overruled by the proper interpretation. For example, in common Arabic language when we say "Okotlo" it translates directly to "kill him" when in fact it means "beat him". The same context can be applied for cutting off hands. The interpretation must be acceptable in a contemporary sense.
Other very progressive Shariah rules include Marriage and inheritance, where there are very intricate details that can be applied to the social life of people

Secularism doesn't mean that you can not take certain aspects of the religion and apply them as the laws. In fact, every set of people can have their own religiously inspired laws under secularism and it would still be fine

From my point of view, both can coexist, Islam under the Secularist government. They do intersect in the social areas, but we can leave the choice in these areas to the people themselves. Either one can borrow from the other, with absolutely no problems what so ever.</description>
		<content:encoded><![CDATA[<p>Bambam, you&#8217;re entitled to your opinions, that doesn&#8217;t make them right. I also like the idea that you&#8217;re enjoying this, although, I fail to see where your are getting your entertainment from, but, oh well, happy for you</p>
<p>First, read what I said again, I said Secularism doesn&#8217;t interfere with Islam, not the other way around. Everyone wants to rule the world and Islam is not different than anyone else.<br />
Secularism can encompass provisions to allow even the most demanding of religions. There&#8217;s nothing that says that they can&#8217;t coexist. Except in the extremist minds of the likes of Bin Laden and the Wahhabi&#8217;s regimes.</p>
<p>The fact that Islam has actually a viable social structure, can augment secularism. For example, there&#8217;s nothing wrong with giving charity to the poor. Similarly, the same can be said about crime and punishment, although in certain cases we really need to be creative to understand the spirit of issue. For example, cutting off the hand of the thief. This is the Quranic rule, but these can be overruled by the proper interpretation. For example, in common Arabic language when we say &#8220;Okotlo&#8221; it translates directly to &#8220;kill him&#8221; when in fact it means &#8220;beat him&#8221;. The same context can be applied for cutting off hands. The interpretation must be acceptable in a contemporary sense.<br />
Other very progressive Shariah rules include Marriage and inheritance, where there are very intricate details that can be applied to the social life of people</p>
<p>Secularism doesn&#8217;t mean that you can not take certain aspects of the religion and apply them as the laws. In fact, every set of people can have their own religiously inspired laws under secularism and it would still be fine</p>
<p>From my point of view, both can coexist, Islam under the Secularist government. They do intersect in the social areas, but we can leave the choice in these areas to the people themselves. Either one can borrow from the other, with absolutely no problems what so ever.</p>
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		<title>By: bambam</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8025</link>
		<dc:creator>bambam</dc:creator>
		<pubDate>Wed, 23 Apr 2008 11:09:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8025</guid>
		<description>since it would be too easy to tackle this from the shia islam point of view am going to attempt to entertain myself with the sunni point of view... either way its the most common one.
 
&lt;strong&gt;"Why can’t there be a Secular Muslim?"&lt;/strong&gt;
Because islam by definition is the total submission of a person to allah's (god's) will... secularism means only submitting part of it which is his heart mainly.
&lt;strong&gt;"Secularism doesn’t interfere with Islam as a religion."&lt;/strong&gt;
Again, islam gave a complete way of life that is applicable outside of space and time. that righteous path is composed by punishments and rewards in this life and the next one. To foster that way of life in this life time islam focuses on cultivating religious consciousness with moral education of islam, and  enforcing deterrent punishments based on sharia laws to protect five things; religion, intellect, property, offsprings and life.  That at its heart is what interferes with secularism
&lt;strong&gt;"In fact, it tells you, go do whatever you want to do with your religion away from the state"&lt;/strong&gt;
it tells me where ? i can recall dozens upon dozens of examples where it tells me legislations that deal with state affairs while i can't recall one where it says what you are saying... be specific please in you reply (i.e. 2aya or hadith since u say it tells me)
A "had" in islam is not a matter of arbitration, their punishment is found in quran (four of them) so unless you are willing to forgo that ... i guess you know what that means if you do ...
&lt;strong&gt;"Secularism and atheism are not synonymous"&lt;/strong&gt;
who said they are ? thats probably the only thing that the mentioned article got right.
As for secularism in jordan, there is none of that... we have a state religion and our laws are based on sharia laws. you only need to look at marriage, adoption inheritance to understand that.
So does that help in understanding why a statement such as "I'm a secular muslim" is riddle in oxymora and exhibits flagrant misunderstanding of the simplest cores of islam ?
 </description>
		<content:encoded><![CDATA[<p>since it would be too easy to tackle this from the shia islam point of view am going to attempt to entertain myself with the sunni point of view&#8230; either way its the most common one.<br />
 <br />
<strong>&#8220;Why can’t there be a Secular Muslim?&#8221;</strong><br />
Because islam by definition is the total submission of a person to allah&#8217;s (god&#8217;s) will&#8230; secularism means only submitting part of it which is his heart mainly.<br />
<strong>&#8220;Secularism doesn’t interfere with Islam as a religion.&#8221;</strong><br />
Again, islam gave a complete way of life that is applicable outside of space and time. that righteous path is composed by punishments and rewards in this life and the next one. To foster that way of life in this life time islam focuses on cultivating religious consciousness with moral education of islam, and  enforcing deterrent punishments based on sharia laws to protect five things; religion, intellect, property, offsprings and life.  That at its heart is what interferes with secularism<br />
<strong>&#8220;In fact, it tells you, go do whatever you want to do with your religion away from the state&#8221;</strong><br />
it tells me where ? i can recall dozens upon dozens of examples where it tells me legislations that deal with state affairs while i can&#8217;t recall one where it says what you are saying&#8230; be specific please in you reply (i.e. 2aya or hadith since u say it tells me)<br />
A &#8220;had&#8221; in islam is not a matter of arbitration, their punishment is found in quran (four of them) so unless you are willing to forgo that &#8230; i guess you know what that means if you do &#8230;<br />
<strong>&#8220;Secularism and atheism are not synonymous&#8221;</strong><br />
who said they are ? thats probably the only thing that the mentioned article got right.<br />
As for secularism in jordan, there is none of that&#8230; we have a state religion and our laws are based on sharia laws. you only need to look at marriage, adoption inheritance to understand that.<br />
So does that help in understanding why a statement such as &#8220;I&#8217;m a secular muslim&#8221; is riddle in oxymora and exhibits flagrant misunderstanding of the simplest cores of islam ?<br />
 </p>
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		<title>By: unknown</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8027</link>
		<dc:creator>unknown</dc:creator>
		<pubDate>Tue, 22 Apr 2008 21:24:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8027</guid>
		<description>mm. I think i love you.</description>
		<content:encoded><![CDATA[<p>mm. I think i love you.</p>
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	<item>
		<title>By: Mohanned</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8028</link>
		<dc:creator>Mohanned</dc:creator>
		<pubDate>Tue, 22 Apr 2008 18:24:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8028</guid>
		<description>Regarding Balqa Uni, it is one of the most corrupted entities in the country.. They can't mess with it because some figures are deeply involved in what is going on there..

As for the HR thingy, long time ago I realized that the society itself doesn't want its rights. Who to blame for that? Well, go figure!</description>
		<content:encoded><![CDATA[<p>Regarding Balqa Uni, it is one of the most corrupted entities in the country.. They can&#8217;t mess with it because some figures are deeply involved in what is going on there..</p>
<p>As for the HR thingy, long time ago I realized that the society itself doesn&#8217;t want its rights. Who to blame for that? Well, go figure!</p>
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	</item>
	<item>
		<title>By: sk8erboi</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8029</link>
		<dc:creator>sk8erboi</dc:creator>
		<pubDate>Tue, 22 Apr 2008 16:43:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8029</guid>
		<description>Tololy, just to quickly comment on point 6: "&lt;em&gt;What 40 “essential” commodities have been exempted, I beg to know. How come they are never enumerated and explicitly indicated in such accounts?" &lt;/em&gt;This news was published earlier this week. If you go back to the papers published on April 16th, you will find full details of the news and what items where exempted and what were not. This is one sample of the papers: &lt;a href="http://www.alrai.com/frame.php?type=PDF&#38;id=174779" rel="nofollow"&gt;http://www.alrai.com/frame.php?type=PDF&#38;id=174779&lt;/a&gt; 

See, the government isn't as bad as people think, you just tend to blame the government for everything. Just try to be fair and not too judgmental :)</description>
		<content:encoded><![CDATA[<p>Tololy, just to quickly comment on point 6: &#8220;<em>What 40 “essential” commodities have been exempted, I beg to know. How come they are never enumerated and explicitly indicated in such accounts?&#8221; </em>This news was published earlier this week. If you go back to the papers published on April 16th, you will find full details of the news and what items where exempted and what were not. This is one sample of the papers: <a href="http://www.alrai.com/frame.php?type=PDF&amp;id=174779" rel="nofollow">http://www.alrai.com/frame.php?type=PDF&amp;id=174779</a> </p>
<p>See, the government isn&#8217;t as bad as people think, you just tend to blame the government for everything. Just try to be fair and not too judgmental :)</p>
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	<item>
		<title>By: Qwaider قويدر</title>
		<link>http://tololy.com/2008/04/22/balash-a7ki/#comment-8030</link>
		<dc:creator>Qwaider قويدر</dc:creator>
		<pubDate>Tue, 22 Apr 2008 15:26:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.tololy.com/?p=1072#comment-8030</guid>
		<description>Why can't there be a Secular Muslim? Secularism doesn't interfere with Islam as a religion. In fact, it tells you, go do whatever you want to do with your religion away from the state
Now every religion wants to run the show. But Secularism says, keep it in your Mosque, Church, temple, home .. wherever you want it. But not in state matters

Secularism and atheism are not synonymous</description>
		<content:encoded><![CDATA[<p>Why can&#8217;t there be a Secular Muslim? Secularism doesn&#8217;t interfere with Islam as a religion. In fact, it tells you, go do whatever you want to do with your religion away from the state<br />
Now every religion wants to run the show. But Secularism says, keep it in your Mosque, Church, temple, home .. wherever you want it. But not in state matters</p>
<p>Secularism and atheism are not synonymous</p>
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