Archive for the ‘Wonder Woman’ Category

Bad Genes Cause for Honor Crime in Iraq

Thursday, May 29th, 2008

In a continuation of the ancient practice of wa’d (a practice of pagan Arabs before Islam whereby they buried living newborn female babies in the desert to avoid future scandals stemming from these females’ dishonoring them when they’re adults), honor crimes still occur today in Jordan, Palestine, Syria, and Iraq. The practice is thus still alive and well, because the aim of killing a female in both wa’d and honor crimes is to preserve family honor. A loose concept with burdens carried by women and privileges enjoyed by men.

For Abdel-Qader Ali there is only one regret: that he did not kill his daughter at birth. ‘If I had realised then what she would become, I would have killed her the instant her mother delivered her,’ he said with no trace of remorse.

Two weeks after The Observer revealed the shocking story of Rand Abdel-Qader, 17, murdered because of her infatuation with a British soldier in Basra, southern Iraq, her father is defiant. Sitting in the front garden of his well-kept home in the city’s Al-Fursi district, he remains a free man, despite having stamped on, suffocated and then stabbed his student daughter to death.

Abdel-Qader, 46, a government employee, was initially arrested but released after two hours. Astonishingly, he said, police congratulated him on what he had done. ‘They are men and know what honour is,’ he said.

‘Death was the least she deserved,’ said Abdel-Qader. ‘I don’t regret it. I had the support of all my friends who are fathers, like me, and know what she did was unacceptable to any Muslim that honours his religion,’ he said.

He said his daughter’s ‘bad genes were passed on from her mother’. Rand’s mother, 41, remains in hiding after divorcing her husband in the immediate aftermath of the killing, living in fear of retribution from his family. She also still bears the scars of the severe beating he inflicted on her, breaking her arm in the process, when she told him she was going. ‘They cannot accept me leaving him. When I first left I went to a cousin’s home, but every day they were delivering notes to my door saying I was a prostitute and deserved the same death as Rand,’ she said.

‘She was killed by animals. Every night when go to bed I remember the face of Rand calling for help while her father and brothers ended her life,’ she said, tears streaming down her face.

- The Guardian:Read the full story here

Bad genes always seem to come from the mother’s side in this part of the world. A mother or a sister is automatically a partner in crime when a female family member is a suspect, she receives similar punishment and is condemned without question. Yet it is the men who rape and kill, the men who think they’re entitled not only to a woman’s body but also to her soul, the men who deny the right of life or grant the privilege of servitude in the name of tradition or religion. Doesn’t that make you wonder who really has the bad genes? By Allah!

The Old Hag

Sunday, May 18th, 2008

For as long as I can remember, the name Dr.Nawal Saadawi equaled nothing more than an old hag who preached immorality and social dysfunctions. That was (is) how my family saw Saadawi, and consequently that was how I saw her too.

From the bits and pieces I heard infrequently about her, she wanted to “liberate women and corrupt society,” and demanded things like “calling a child by its mother’s name” and “abandoning the veil.” These her points of view were quickly linked to her physical appearance, words like “masculinized woman” and “old bitch” were invariably linked to her ideas and effectively stripped them of any validity somehow. Why is it that a female thinker is seen as a masculinized woman and her hair color and texture are brought up in a discussion of her ideas?

I never bothered to investigate Saadawi because I thought I had her figured out through what everyone thought of her. Gradually, though, as I started to grow out of what-everyone-else-thinks bubble I began to understand what I had been missing out on, and it was a lot.

Just today I visited Saadawi’s official website where I discovered that this is an educated, intelligent woman who has written many books (fiction and non-fiction), has served her country and has tried to raise awareness against female genital mutilation. None of that was ever mentioned in any discussion of her that I witnessed. People only talked about her crazy hair and how she had no “shame” of going on TV and speaking against society and religion at her very old age. They had not been prepared for her discourse, so they focused their attention on throwing cheap shots at her hair and age.

I have never read anything by Saadawi (novels, plays,etc.) but I plan on looking for her writings and reading them (some are available on her website). As such, my attitude to date is based on internet materials I read from and about her. I am very impressed with her talking sense into people and suffering for her cause. She was put in jail, exiled, some lawyer tried to force her divorce from her husband through courts (where does that ever happen except in the Arab world?), and some other ultra-conservative lawyer in Egypt recently tried to deprive her of her Egyptian nationality on the basis that she mocked religion through a play of hers. Thankfully, logic triumphed and the latter case was dismissed by the court.

Saadawi’s ideas on women and the wellbeing of society are also impressive to me. In this BBC Q&A she answered people’s questions directly and cleared out some ambiguities created around her thought by the media. She said she is strongly opposed to female genital mutilation, she supports secularism and argues for the essential link between women’s rights in a society and its general wellbeing and progress — things that make sense if we only reflect on them.

I find it scandalous how many religious people fabricate lies around a single woman’s thoughts instead of taking them into consideration. For this reason, I will read more about Saadawi now that I know she makes sense, and I will learn her opinions and hope they spread far and wide, because we need them now more than ever.

On Honor Crimes in Jordan, Again

Saturday, May 17th, 2008

I realize that I have been lending the issue of honor crimes in Jordan a lot of attention lately, but that is still not enough.

I remember when I wrote the post Honor Is Another Word for Vagina, some people found it repulsive of me to link such a noble concept as honor to female anatomy. They said I was a cultural renegade, and that I was self-hating and deliberately out to maim a fundamental aspect of Arab, and Jordanian, culture. I was slightly annoyed, but I could not find a counterargument that dismissed my point that, yes, “what Arab men term as “honor” is a polite word for the Arabically-explicit word vagina.” Here were my points in that post:

The other part is a woman, an anatomically different human being who is almost always the honor-defaming culprit in any scandal. The woman’s private parts play a vital role in condemning her because they are, in the traditional male chauvinist view, the forbidden yet deeply desired apple.

To illustrate this, think of the worst possible curse words out there in Arabic and in English. About 99% of them involve someone’s mother, someone’s sister, and their genitalia. They might also include explicit references to sexual acts done to these private parts. In Arabic, these curse words are intended to verbally harm the opposite person’s “honor,” a sacred concept referring simply to a woman’s vagina.

Within this context, when someone commits an “honor killing” to wash away the family’s shame, all they are doing is killing the target woman’s vagina who may or may not have engaged in sexual acts deemed socially taboo. By the same token, when a man swears by his “sister’s honor,” he is swearing by her vagina. Fascinating, isn’t it?

The final point I want to make is this: men do not really have honor to swear by or to protect. Anatomically speaking, it is the women that live with these men that do have honor and sometimes pay a dear price for having it.

Well, what do you know. I found in Al Ghad a citation from a research paper done by Dr.Hani Jahshan defining masculinity and honor as follows:

الذكورة لدى القاتل هو “أن على الرجل أن يحمي، يراقب، ويدافع عن كافة أنواع عذرية المرأة قريبته، ويفسر هذا أنه في صالح المرأة، فإذا لم يقم الرجل بذلك يكون قد أخل بصورته كرجل أمام المجتمع، فيتخذ أنماطا سلوكية لمنع المرأة من انتهاك حدود كافة أنواع العذرية المفروضة عليها، بما فيها السلوكية والاجتماعية، بواسطة العنف الجسدي أو الحبس داخل جدران المنزل أو الرقابة الدائمة أو التخويف بالسمعة السيئة، مما يشكل بحد ذاته نوعا من أنواع العنف والتمييز ضد المرأة”.

He defines masculinity as the male’s duty to protect, monitor, and defend all types of female virginity (not just her tangible virginity, but also her moral and social virginity — not interacting with men,etc.). So I was right then, honor really is centered around the vagina, and guess what, like I argued before, men don’t have it. Something about this makes me smile.

إنتِ مَرَه

Monday, May 12th, 2008

هل تؤيد تعديل القانون المتعلق بقضايا جرائم الشرف؟
أؤيد بشدة (55 % )
أؤيد (12 % )
لا أؤيد (11 % )
أرفض بشدة (22 % )
عدد الأصوات : 2862

Al Ghad.

في مثل بحكي : صار للخرى مره و صار يحلف بالطلاق. عزيزي القارئ فهمك كفاية

Another One Bites the Dust

Sunday, May 11th, 2008

Horrific news this morning, another woman killed for the sake of a myth called honor:

Criminal Prosecutor Amjad Kurdi on Saturday charged a 23-year-old man with the premeditated murder of his younger married sister for reasons related to family honour, official sources said.

Kurdi also charged the victim’s father, mother and sibling of complicity in premeditated murder in connection with the drowning of the 22-year-old at dawn on Saturday.

The 23-year-old suspect, an electrician who got engaged a week before the murder, then placed his sister’s body in the trunk of the car, drove back to Amman, headed to the Jabal Hussein Police Station and informed officers on duty that he murdered his sister to “cleanse his family’s honour”, the source added.

The victim, who was married almost two weeks before the incident, was returned to her family home on Friday by her husband, who questioned “her fidelity”.

The victim’s family interrogated her and she allegedly told them that “she knew a man but was not involved in an affair with him” so they beat her until she almost fainted, the source told The Jordan Times.

The victim tried to resist and informed her brother that she did nothing wrong, but “he did not listen and killed her,” the source added.

Read the full story here

This is the second woman to be slaughtered in cold blood by a male sibling this week, the 6th since the start of 2008. Nobody knows if the husband’s allegations were accurate, the family never bothered and killed the girl anyway, and now how can we ever be sure what went on?* The woman was married so she must have lost her virginity, and the husband decided to report her “infidelity” after two weeks of marriage. At the sound of the word “honor” the victim’s family was taken by some demonic myth and butchered their own daughter.

Will this killer also walk and be hailed a champion of honor?

*Please note that the woman’s being or not being in an affair of sorts should not have spelled out her death sentence. There is no excuse for murder, and least of all for murder in the name of honor. All justifications for that, real or fabricated, should be made illegal.

Quid Pro Quo

Thursday, May 8th, 2008

A new atrocity in the name of female genitalia honor was committed in Jordan two days ago. Al Ghad reports that a man killed his 20-something, married and pregnant, sister by shooting her repeatedly in the head. The man then handed himself in and claimed his motive was defending the family’s honor.

The story in Al Ghad does not clarify exactly what the situation was that led to the young woman’s, and her baby’s, death. But there is mention that her brother suspected she was having an affair with a relative. That begs the question: how come the man who’s engaged in an improper relationship with a woman is rarely, if ever, treated with the same cruelty that the woman is subjected to, i.e. death?

In another story, a 19-year old girl was sentenced to serve 15 years in prison (originally to hang to death but the verdict was reduced) for poisoning four members of her family. The story goes that the girl poisoned her parents and two brothers because they had accused her of stealing some money, and let her brother beat her up, in the week prior to the murders. The girl felt she needed to avenge herself and stated that she wanted to “harm them” only and not to kill them when she presented them with poisoned juice, but they died.

There is no excuse for murder that a rational person would hide behind. But, given the situation in our societies, women are extremely marginalized and at the same time there are many doors open to them to pursue education and careers. The resentment resulting from prejudice against them when they have achieved just as much, if not more, than their male counterparts is bound to take shape one way or the other. You can only repress someone for so long, and then they’ll explode in your face and you won’t like it.

If that girl’s family had prevented her brother from beating her up upon accusing her of theft, she would not have been so angry and frustrated with her situation. If that other young woman’s family had cared to check the murderous brother’s actions and attitudes, there would not have been a woman and an unborn baby dead today. A large part of the reason many women are angry is because when they speak up they are violently silenced, when they dare to ask a question they are ridiculed, and when they demand their rights they are robbed of what little privileges they already have.

I am saddened by this current state of affairs. It makes my heart bleed to see the brutality of the patriarchal system that sees women not as companions and equals, but as followers and subjects. This won’t last, though, because hell hath no fury like a woman scorned.

The Irony

Tuesday, May 6th, 2008

In today’s news, the Jordan Times reported the following:

Criminal Prosecutor Tareq Shoqerat on Sunday charged a 70-year-old man with the manslaughter of his daughter during a family brawl in Karak at dawn, official sources said.

The 30-year-old victim, who was not identified by officials, was shot twice in the face and head, allegedly by her father, while she was attempting to stop a fight between him and one of her siblings, one official source said. The victim died instantly, the source added.

It’s definitely a good thing that the man’s crime was treated seriously, seeing as the victim is not only female, but also his daughter. These two conditions usually render crimes committed by male relatives against female family members extremely insignificant and very often legally and socially condoned.

The man was angry at his son, and shot his daughter (who stood between the two men) supposedly by accident. The criminal part of the affair is obvious, but how is this situation any different from a man shooting his daughter because he suspects she is damaging the family’s honor? In both cases the man is angry, the daughter is not proven guilty, and oftentimes is not at all guilty (think autopsy that proves she, and her honor/hymen, are intact). So how come legal authorities and society itself look the other way and let murderers out of prison after serving a modest 6 months when the word “honor” is mentioned by virtue of the infamous article 340:

Any man who kills or attacks his wife or any of his female relatives in the act of committing adultery or in an “unlawful bed” benefits from a reduction in penalty.

Is that not giving men a “license to kill” in the name of an imaginary term invented by men themselves? Any man can kill his sister in Jordan for reasons like taking over her finances or her share in inheritance, and he can simply cite honor as his motive, and it would not matter if this woman is not found “guilty” of adultery during her autopsy, and society would hail the murderer as an honorable man.

I am willing to bet that if that 70 year old man cited honor as his motive for killing his daughter, which might be his lawyer’s tactic in the near future — you never know, he would be allowed to walk free and celebrate his 71st birthday at home. The irony.

Strip

Tuesday, March 18th, 2008

Apparently, in some parts of the world women can only grab attention when they strip naked.

Via BBC News:

A group of Liberian women refugees who have held naked protests by the roadside are to be deported from Ghana, a minister has told the BBC.

Hundreds of the women were arrested on Monday and taken away from a refugee camp in 10 buses, witnesses say.

They were protesting at plans to send them home with $100 - they demand $1,000 and to be resettled in the West.

“$100 is not anything you can start life with. We are all lost,” one woman said.

Stripping naked is a traditional form of protest amongst poor and powerless women in Africa.

The women reported being beaten by police. But hey, that’s not so bad. In my country, they get shot or stabbed to death for doing far less than protesting naked on the roadside.

I applaud these Liberian women for their courage. It seems a woman always has to invest in her body to survive in the world. A sad state of affairs.

المرأة و الضمان

Tuesday, March 18th, 2008

كتبت - سمر حدادين - تنتظر الهيئات النسائية إقرار مشروع قانون الضمان الاجتماعي بـ”ريبة”، تحسبا أن تعلق المواد التي تخص المرأة في بوتقة ”المعارضة”، ولا تخرج منها بسلام.
تخوف الحركة النسائية أفصح عنه نيابة عنهن وزير العمل المهندس باسم السالم الذي”استنجد” بالمدافعات عن حقوق المرأة ليهببن للدفاع عن المكتسبات التي ستتحقق لهن، إذا ما خرج مشروع القانون إلى مجلس الأمة بالصورة التي أعلن عنه.
ويقضي مشروع القانون بتطبيق تأمين الأمومة، إذ سيقتطع (75ر0%) شهريا من العامل وصاحب العمل توزع بنسبة (5ر0%) من صاحب العمل ونسبة (25ر0%) من العامل بحيث يتولى صندوق دفع أجر إجازة الأمومة للمرأة العاملة، لحماية المؤمن عليهن العاملات في القطاع الخاص، ما يساعد على تشجيع أصحاب العمل لتشغيل النساء وعدم الاستغناء عن خدماتهن في حال زواجهن أو قرب استحقاقهن إجازة الأمومة.
ويلغي مشروع القانون التمييز بتوريث راتب التقاعد للمرأة، ويجيز لها الاحتفاظ براتبي تقاعد، مع التأكيد ان الراتب التقاعدي للمؤمن عليها المتوفاة يؤول كاملا إلى أبنائها ووالديها في حال عدم استحقاق الزوج لنصيب منه سواء كان يعمل أو عدم ثبوت العجز لديه .
مطالبة الوزير لم تأت من فراغ، فالقانون كما أفصح عن ذلك خلال الحفلة التي أقامتها اللجنة الأردنية الوطنية لشؤون المرأة بمناسبة يوم المرأة العالمي، ”يواجه مقاومة شديدة من أصحاب العمل”، ومن جهات أخرى لم يسمها.
مشروع تعديل القانون الآن في عهدة مجلس الوزراء الذي من المتوقع أن يقره في جلسة اليوم (الثلاثاء)، أو جلسة الأسبوع المقبل على أبعد تقدير، وإذا خرج من ”رئاسة الوزراء” كما هو، تحتاج الهيئات النسائية إلى حراك مكثف لحشد التأييد ودعم المواد التي تمس مصالح المرأة، خصوصا وأن في الذاكرة تجربة سابقة مع قوانين تخص النساء ”وأدت” وحبست خلف جدران السلطة التشريعية.
قلق الوزير على التعديلات التي تتعلق بالمرأة ، عبرت عنه أمين عام اللجنة الوطنية لشؤون المرأة أسمى خضر، في الدعوة الى البحث عن وسائل تساندهم في حملة الحشد لتمرير المواد المذكورة، فقد دعت الناشطات والقيادات النسائية في المحافظات للضغط على نوابهم لحثهم على تمرير هذه المواد.
وقالت الى ”الرأي” إن اللجنة من جهتها ستبذل قصارى جهودها كي تحشد المناصرين للقانون، مشيرة إلى أنهم سيحاورون أعضاء مجلس النواب لشرح أبعاد مشروع التعديلات، وأهميتها على رفع مشاركة المرأة الأردنية في سوق العمل.
وحثت النساء في المحافظات على التحرك ”بسرعة عالية الوتيرة” لإقناع نواب مناطقهن بضرورة إقرار التعديلات، مشيرة إلى أنه لم يتبق على أعمال الدورة العادية لمجلس الأمة سوى نحو أسبوعين، منوهة الى أن المواد المذكورة تمس النساء وخصوصا العاملات في مصانع بالمحافظات.
وتصل نسبة الإناث العاملات في القطاع الخاص للعام الماضي 15% فقط وفي القطاع العام نحو 37% وبلغت نسبة البطالة بين الإناث 25% بينما للذكور 9و11% .
الطريق ليست سهلة أمام الحركة النسائية، وينبغي عليهن إدارة المعركة - إن جاز التعبير - بحكمة ومنطق، حتى تقر المواد ويمر مشروع القانون بمراحله الدستورية.

المصدر: جريدة الرأي